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Capella University
PSYC FPX 4100 History and Modern Systems of Psychology
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The unique cultural and historical context of psychology in the Middle East has garnered significant interest. Exploring psychological phenomena in this region offers insights into the interplay between psychology, religion, and culture. The discourse surrounding psychology in the Middle East has been shaped by key figures, central concerns, and theoretical conflicts, resulting in a perspective that diverges from Western psychological frameworks (Shiraev & Levy, 2020).
Middle Eastern psychology is characterized by the integration of Islamic principles, an emphasis on cultural specificity, and adaptability to political and economic conditions. Islamic psychology, which merges psychological and spiritual concepts, along with the influence of cultural factors such as ‘izzat and ‘urf on mental health, are critical areas of study. Furthermore, research investigates the combination of traditional healing practices with modern psychological therapies, as well as the unique stressors arising from geopolitical conflicts. This holistic approach fosters a viewpoint that contrasts with Western frameworks by reflecting the dynamic interaction between psychology, religion, and culture.
The Arab region is home to approximately 5% of the global population, encompassing 22 member states across Asia and Africa. This diverse region is defined by geographical and economic disparities, with Arabic as the official language and Islam as the predominant religion (Saab et al., 2022).
Islamic psychology boasts a rich tradition, significantly influenced by intellectuals such as Ibn Sina, Al-Ghazali, Ibn Khaldun, and Muhammad Zakariyah-e-Razi (Martyn Shuttleworth, 2019).
Muslim populations encounter various challenges, including spiritual, biopsychosocial, and economic barriers, particularly those residing in Western countries (Tanhan & Young, 2021). Despite these challenges, the importance of mental health within Islamic teachings is gaining recognition. Through research, education, and advocacy, Muslim mental health practitioners play a vital role in addressing these issues.
The American Psychological Association (APA) acknowledges the significance of religion in psychology through Division 36, “Psychology of Religion.” Research indicates a positive correlation between mental health and religiosity (Shah & Shah, 2021). There is optimism for the integration and advancement of Islamic psychology through the synthesis of Western psychological theories with Islamic principles.
Islam and the West are interconnected through various socio-political, cultural, religious, and economic dimensions. Both cultures place a strong emphasis on the principle of unconditional justice for all individuals, irrespective of their color, religion, or ethnicity (Rifai, 2022).
Acculturated immigrants and ethnic minorities often encounter challenges related to language proficiency and cultural barriers, which can hinder their access to mental health services (Dahlan et al., 2019).
There are notable similarities between Islamic and Western psychology, particularly regarding the mental health needs of immigrant populations and the process of acculturation. It is essential to prioritize social justice in diverse societies, regardless of cultural backgrounds, to promote holistic well-being.
Emphasizing social justice is crucial in contexts where Islamic and Western psychology intersect, particularly concerning the mental health needs and acculturation challenges faced by immigrant groups. Both frameworks highlight the importance of addressing structural injustices and fostering inclusive practices to support individuals from various cultural backgrounds in achieving overall well-being. This approach acknowledges the impact of social, economic, and political factors on psychological health and advocates for the incorporation of cultural sensitivity into mental health care. By prioritizing social justice, societies can create environments that honor and support each individual’s psychological needs, thereby enhancing resilience and community cohesion.
Iqbal, N., & Skinner, R. (2021). Islamic psychology: Emergence and current challenges. Archive for the Psychology of Religion, 43(1), 65–77. https://doi.org/10.1177/0084672420983496
Martyn Shuttleworth. (2019). Islamic Psychology – History of Psychology. Explorable.com. https://explorable.com/islamic-psychology
Oakley, L. P., López-Cevallos, D. F., & Harvey, S. M. (2019, July 25). The association of cultural and structural factors with perceived medical mistrust among young adult Latinos in rural Oregon. Behavioral Medicine, 45(2), 118-127. https://doi.org./10.1080/08964289.2019.1590799
Rifai, D. S. L. (2022, February 2). Islam and the West in Ali al-Namlah’s Reconciliatory Thought: Dr SLM RIFAI Part 1. Papers.ssrn.com. https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4023963
Saab, R., Harb, C., Ayanian, A. H., Badaan, V., & Albzour, and M. (2022). Psychology in the Arab region: A critical perspective on challenges and ways forward. APS Observer, 35. https://www.psychologicalscience.org/observer/gs-psychology-arab-region
Tanhan, A., & Young, J. S. (2021). Muslims and mental health services: A concept map and a theoretical framework. Journal of Religion and Health. https://doi.org/10.1007/s10943-021-01324-4
Dahlan, R., Badri, P., Saltaji, H., & Amin, M. (2019). Impact of acculturation on oral health among immigrants and ethnic minorities: A systematic review. PLOS ONE, 14(2), e0212891. https://doi.org/10.1371/journal.pone.0212891
Hassan, S. A., Mohamed, F., Sheikh, N., Basualdo, G., Daniel, N. A., Schwartz, R., Gebreselassie, B. T., Beyene, Y. K., Gabreselassie, L., Bayru, K., Tadesse, B., Libneh, H. A., Shidane, M., Benalfew, S., Ali, A., Rao, D., Patel, R. C., & Kerani, R. P. (2021, December 2). “They wait until the disease has taken over you and the doctors cannot do anything about it”: Qualitative insights from Harambee! 2.0. International Journal of Environmental Research and Public Health, 18(23), 1-20. https://doi.org/10.3390/ijerph182312706
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