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Western Governors University
C273 Introduction to Sociology
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C. Wright Mills (1959) introduced the concept of the sociological imagination, describing it as “the vivid awareness of the relationship between personal experience and the wider society.” This perspective enables individuals to connect their private lives to broader social patterns and structures. Mills emphasized that developing a sociological imagination requires the ability to move from examining personal challenges to understanding how societal structures shape these experiences. In essence, it is a shift in thinking—from individual troubles to public issues—allowing us to see how personal circumstances are often rooted in historical and cultural contexts.
| Element | Description |
|---|---|
| Personal Troubles | Individual challenges that arise within the character of the individual and within the range of their immediate relationships. |
| Public Issues | Problems that transcend the individual and are rooted in societal structures and institutions. |
| Connection Between the Two | Recognizing how personal experiences are shaped by larger social forces such as economy, politics, and culture. |
Sociology, defined as the systematic study of social life, social change, and human behavior, emerged as a scientific discipline in the 19th century. The discipline arose during a period of dramatic social transformation brought about by industrialization, urbanization, and political revolutions. It was an attempt to understand how societies maintain order and how social change occurs.
Auguste Comte (1798–1857), often regarded as the father of sociology, coined the term sociology to describe the scientific study of society. His approach, known as positivism, advocated for applying the methods of the natural sciences—such as observation, experimentation, and comparison—to study social phenomena. Comte believed that social order and progress could be achieved through rational, scientific inquiry.
Harriet Martineau (1802–1876) translated Comte’s works into English, making his ideas accessible to a broader audience. She emphasized the importance of studying all aspects of a society—including politics, religion, and social institutions—to achieve a comprehensive understanding. Martineau also highlighted gender and social inequality as essential elements in sociological analysis, laying early groundwork for feminist perspectives in sociology.
Émile Durkheim (1858–1917) sought to define what makes sociology distinct from other disciplines. He introduced the concept of social facts—patterns of behavior that exist outside the individual but exert coercive power over them. Examples include laws, moral codes, and customs. According to Durkheim, these social facts shape individual actions and are essential for maintaining social order.
Durkheim also distinguished between two forms of solidarity:
Mechanical Solidarity: Found in traditional societies, where cohesion arises from shared values and similarities.
Organic Solidarity: Found in modern, industrial societies, where individuals are interdependent due to specialized roles.
Durkheim’s perspective contributed to the development of functionalism, which views society as a system of interrelated parts working together to maintain stability.
Karl Marx (1818–1883) viewed society through the lens of conflict and power. He argued that economic factors, particularly ownership of the means of production, shape human relationships and social institutions. Marx’s theory of historical materialism posited that social change results from the tension between classes—the bourgeoisie (owners) and the proletariat (workers). He believed that this class conflict drives historical development and leads to revolutionary transformations in society.
Herbert Spencer (1820–1903) applied Charles Darwin’s concept of evolution to human societies. He believed that societies evolve from simple to complex forms and that social progress occurs through the “survival of the fittest.” Unlike Comte, Spencer did not seek to reform society but rather to understand its natural development. This perspective, known as Social Darwinism, was later criticized for justifying inequality and ignoring structural issues.
Jane Addams (1860–1935), along with Ellen Gates Starr, co-founded Hull House in Chicago—a settlement house aimed at addressing social problems arising from industrialization and urban poverty. Addams applied sociological knowledge to improve social conditions, advocating for women’s rights, labor reform, and public health. Her work laid the foundation for applied sociology and social work in the United States.
Max Weber (1864–1920) expanded sociology by focusing on subjective meanings and the importance of understanding human behavior from the actor’s perspective—a process he called Verstehen (German for “understanding”). He introduced the concept of rationalization, referring to the shift from traditional and emotional motivations to rational, efficiency-driven actions in modern societies. Weber’s study of bureaucracy illustrated how rational systems can lead to both efficiency and dehumanization.
W.E.B. Du Bois (1868–1963) was the first African American to earn a Ph.D. from Harvard University. His concept of double consciousness described the internal conflict experienced by marginalized individuals—particularly African Americans—who must navigate their identity through the lens of a dominant culture that devalues them. Du Bois emphasized the role of race and racism in shaping social experience and identity, laying the groundwork for future critical race studies.
| Theorist | Key Concept | Major Contribution |
|---|---|---|
| C. Wright Mills | Sociological Imagination | Linked personal troubles to public issues. |
| Auguste Comte | Positivism | Applied scientific method to society. |
| Harriet Martineau | Feminist Analysis | Advocated for inclusion of gender and ethics. |
| Émile Durkheim | Social Facts, Solidarity | Established sociology as a distinct science. |
| Karl Marx | Class Conflict | Viewed inequality as driver of social change. |
| Herbert Spencer | Social Darwinism | Applied evolution to societies. |
| Jane Addams | Applied Sociology | Combined theory with social reform. |
| Max Weber | Verstehen, Rationalization | Focused on meaning and modern bureaucracy. |
| W.E.B. Du Bois | Double Consciousness | Highlighted race and identity in sociology. |
Sociology uses various theoretical perspectives to analyze human behavior and social structures. Each perspective provides a unique lens for interpreting society and the interactions within it. The three most influential perspectives are functionalism, conflict theory, and symbolic interactionism. These frameworks differ in their assumptions about social order, inequality, and the role of individuals within society.
The functionalist perspective, also known as structural functionalism, views society as a complex system made up of interdependent parts that work together to promote stability and social order. It emphasizes the way different elements of society—such as institutions, norms, and traditions—serve specific purposes that maintain the equilibrium of the whole system (Parsons, 1951).
According to functionalists, each social institution has both structure (its organized arrangement) and function (its purpose or role). When these parts operate effectively, society remains stable; when one part fails, social instability occurs.
Robert K. Merton (1949) expanded functionalist theory by distinguishing between manifest and latent functions:
| Function Type | Definition | Example |
|---|---|---|
| Manifest Function | The intended and recognized outcome of a social activity or institution. | Schools teach academic knowledge. |
| Latent Function | The unintended or unrecognized consequence of that same activity or institution. | Schools foster peer networks and cultural values. |
Merton also introduced the concept of dysfunctions, referring to elements of society that disrupt social stability. For example, high unemployment can weaken family and community structures.
The conflict perspective views society as an arena of inequality, competition, and power struggles. Rooted in the ideas of Karl Marx, this approach argues that social structures and institutions are designed to benefit the dominant groups at the expense of others (Marx & Engels, 1848/1978). Unlike functionalism, which sees stability as the norm, conflict theorists view conflict and change as natural and necessary features of social life.
Marx observed that capitalist societies are divided between two main classes:
The Bourgeoisie: Those who own and control the means of production (e.g., factories, land, capital).
The Proletariat: Those who sell their labor for wages and have limited control over resources.
Marx argued that this unequal distribution of power and resources generates class conflict, which drives historical change. Eventually, he predicted, this struggle would lead to a more equal society.
Contemporary sociologists have expanded conflict theory to include inequalities related to race, gender, ethnicity, and sexual orientation. These scholars argue that power is not only economic but also cultural and institutional. Feminist theory, for example, examines how patriarchy and gendered divisions of labor perpetuate inequality between men and women (Collins, 2000).
| Dimension of Inequality | Example of Conflict |
|---|---|
| Class | Capitalists vs. workers |
| Gender | Male privilege in workplace hierarchies |
| Race/Ethnicity | Racial discrimination and systemic racism |
| Sexual Orientation | Unequal treatment of LGBTQ+ individuals |
The symbolic interactionist perspective focuses on small-scale, face-to-face interactions between individuals. It examines how people use symbols—such as language, gestures, and signs—to create shared meanings in social contexts (Blumer, 1969). This approach operates at the micro level, emphasizing individual and group communication rather than large-scale institutions.
George Herbert Mead (1863–1931) proposed that society emerges from the daily interactions of individuals who continually interpret and redefine social reality. Through the process of interaction, individuals learn what symbols mean and how to use them appropriately. This process of learning and internalizing meanings forms the basis of symbolic interactionism.
For instance, social interactions such as shaking hands, greeting someone, or using titles like “Dr.” or “Mr.” all carry symbolic meaning. These acts both reflect and reinforce social hierarchies.
| Concept | Explanation | Example |
|---|---|---|
| Symbols | Objects or gestures with shared meanings. | A wedding ring symbolizes commitment. |
| Social Interaction | Communication through words, gestures, or body language. | A teacher nodding to encourage a student. |
| Social Construction of Reality | Reality is created through shared understandings. | The concept of “success” varies by culture. |
| Perspective | Focus | View of Society | Level of Analysis | Example |
|---|---|---|---|---|
| Functionalism | Interdependence of social parts | Stable and cooperative | Macro | Schools prepare students for work. |
| Conflict Theory | Power and inequality | Competitive and coercive | Macro | Wealth gap reflects class inequality. |
| Symbolic Interactionism | Shared meanings and symbols | Constructed through interaction | Micro | Dress codes express social status. |
Beyond theoretical analysis, sociology also plays a practical role in addressing real-world issues.
Applied Sociology involves using sociological research and theory to solve problems in various settings, such as public policy, healthcare, and education.
Clinical Sociology seeks to improve social relationships and institutions through interventions like therapy, counseling, or institutional restructuring (Glassner & Freedman, 1986).
These branches demonstrate how sociology extends beyond academic study to influence everyday life and societal improvement.
Research in sociology is a systematic process aimed at discovering, analyzing, and interpreting patterns of human behavior and social structures. Sociologists use both quantitative and qualitative research methods to investigate social phenomena, ensuring that their findings are reliable, valid, and ethically sound.
Descriptive research seeks to outline or document characteristics of a social phenomenon. It answers the question: “What is happening?” Examples include studies on demographic patterns, crime rates, or public attitudes toward social issues. This type of research provides an overview without necessarily explaining causes.
Explanatory research goes a step further, seeking to answer “Why does this happen?” It focuses on identifying relationships between variables and testing causal hypotheses. For instance, a sociologist might explore how education level influences political participation.
| Research Type | Purpose | Example |
|---|---|---|
| Descriptive | To describe characteristics or trends | Reporting youth unemployment rates |
| Explanatory | To explain causes and relationships | Studying the link between poverty and crime |
| Method Type | Description | Data Form | Example Techniques |
|---|---|---|---|
| Quantitative Research | Involves numerical data and statistical analysis to test hypotheses. | Numbers, percentages, correlations | Surveys, experiments, secondary data analysis |
| Qualitative Research | Focuses on understanding meanings, experiences, and social contexts. | Words, images, observations | Interviews, ethnography, case studies |
Quantitative research seeks generalizability, while qualitative research provides depth and insight into social meanings.
Sociological research typically follows a structured, step-by-step process to ensure validity and objectivity (Babbie, 2020):
Formulate a Research Question: Identify a social issue or pattern to investigate.
Review Existing Literature: Examine what is already known about the topic.
Formulate a Hypothesis: Propose a tentative explanation or relationship between variables.
Collect Data: Use appropriate methods (e.g., surveys, interviews, observation).
Analyze Data: Use statistical or thematic analysis to interpret results.
Report Findings: Share results through publications, reports, or presentations.
Ethical standards are crucial in sociological inquiry to protect participants and ensure integrity in research. Institutional Review Boards (IRBs) oversee research proposals to verify that they meet ethical guidelines. These boards ensure participants provide informed consent, that studies avoid harm, and that data are used responsibly.
A classic example of ethical challenges in research is the Hawthorne Effect, where participants change their behavior simply because they know they are being observed (Mayo, 1933). Recognizing such effects helps sociologists design studies that produce more accurate results.
| Term | Definition |
|---|---|
| Hypothesis | A tentative explanation of the relationship between variables. |
| Variable | Any characteristic that can change or vary (e.g., income, age). |
| Reliability | Consistency of measurement results. |
| Validity | Accuracy of measuring what is intended to be measured. |
| Population and Sample | The total group studied vs. a smaller subset selected for study. |
Research forms the backbone of sociology. It allows sociologists to move beyond assumptions and rely on evidence-based conclusions. By using rigorous methodologies, sociological research not only deepens theoretical understanding but also informs policies, programs, and social reforms that improve communities.
Perfect ✅ Excellent — I’ll continue with the comprehensive, academic, APA-formatted rephrasing for the next three modules:
Modules 4–6 → Culture, Socialization, and the Life Course.
Each will include:
Clear academic paragraphs
Headings/subheadings (APA-style)
Comparative/summary tables
In-text explanations + reference lists (APA 7th edition)
Culture encompasses the shared beliefs, values, norms, and material objects that shape the way of life for a group of people (Tylor, 1871). It serves as both the product of human interaction and the framework guiding it. Through culture, individuals learn how to interpret their surroundings, communicate, and define their identity.
Culture is not innate; it is learned and transmitted through social interaction, a process known as cultural transmission. It provides continuity between generations and cohesion within societies.
| Component | Description | Example |
|---|---|---|
| Symbols | Objects, gestures, or images carrying specific meanings shared by members of a culture. | Flags, wedding rings, emojis. |
| Language | A system of symbols that enables communication and the transmission of culture. | English, Mandarin, sign language. |
| Values | Shared standards that define what is good, desirable, and proper. | Freedom, equality, family honor. |
| Norms | Rules and expectations guiding behavior in society. | Table manners, dress codes, punctuality. |
| Material Culture | Tangible objects created by members of society. | Architecture, technology, clothing. |
| Non-Material Culture | Intangible elements such as beliefs, values, and morals. | Religion, customs, political ideologies. |
Folkways: Everyday norms that may be violated without serious consequences (e.g., eating with hands).
Mores: Strong norms based on moral views; violation results in social disapproval (e.g., lying, theft).
Taboos: Norms so deeply ingrained that violations evoke disgust or horror (e.g., incest, cannibalism).
Laws: Formalized norms enforced by legal authority.
Cultures vary across societies and even within them.
Subculture: A group within a larger society that shares distinct values, norms, and lifestyles. Examples include youth cultures, religious groups, or professional communities.
Counterculture: A group whose values and norms oppose mainstream culture (e.g., 1960s hippie movement).
Multiculturalism: The coexistence and acceptance of diverse cultural groups within a society.
Ethnocentrism refers to judging another culture using the standards of one’s own, often leading to bias and prejudice.
Cultural Relativism, introduced by Franz Boas (1940), advocates understanding cultures within their own context rather than by external standards.
| Concept | Definition | Consequence |
|---|---|---|
| Ethnocentrism | Evaluating other cultures by one’s own values. | Can cause prejudice and discrimination. |
| Cultural Relativism | Evaluating cultures by their own standards. | Encourages understanding and tolerance. |
Culture is dynamic and constantly evolving due to internal innovation and external influence.
| Source of Change | Description | Example |
|---|---|---|
| Innovation | Introduction of new ideas or technologies. | Smartphones, renewable energy. |
| Diffusion | Spread of cultural traits between societies. | Adoption of sushi worldwide. |
| Cultural Lag | Delay between technological innovation and social adaptation (Ogburn, 1922). | Ethical debates over artificial intelligence. |
Globalization—the increasing interconnectedness of societies—has intensified cultural exchange. While it fosters diversity and economic growth, it also raises concerns about cultural homogenization, where dominant cultures overshadow local traditions. The balance between global influence and cultural preservation is a major theme in contemporary sociology.
Boas, F. (1940). Race, Language and Culture. Macmillan.
Ogburn, W. F. (1922). Social Change with Respect to Culture and Original Nature. B. W. Huebsch.
Tylor, E. B. (1871). Primitive Culture. John Murray.
Socialization is the lifelong process through which individuals learn and internalize the values, beliefs, and norms of their society (Berger & Luckmann, 1966). It is essential for both the individual’s personal development and the continuation of culture. Through socialization, people acquire a sense of self, social identity, and the skills necessary for participation in social life.
| Agent | Function | Example |
|---|---|---|
| Family | Primary source of early learning; shapes language, values, and emotional development. | Parents teaching manners and beliefs. |
| School | Transmits academic knowledge and hidden curriculum (discipline, cooperation, hierarchy). | Learning punctuality and teamwork. |
| Peers | Provide social support, identity formation, and independence from adults. | Peer pressure, group norms. |
| Mass Media | Influences attitudes and perceptions through representation and ideology. | Television, social media platforms. |
| Religion | Instills moral codes, rituals, and worldview. | Religious education, community service. |
| Workplace | Teaches professional roles and organizational culture. | Learning professionalism and cooperation. |
Cooley (1902) proposed that our self-concept develops through interactions with others. We form an image of ourselves based on how we imagine others perceive and judge us—a process he called the looking-glass self.
| Stage | Description |
|---|---|
| 1. Imagination of appearance | We imagine how we appear to others. |
| 2. Imagination of judgment | We imagine how others evaluate that appearance. |
| 3. Development of self-feeling | We develop pride or shame based on those imagined judgments. |
Mead (1934) described self-development as emerging through role-taking, where individuals learn to see themselves from the perspective of others.
He outlined stages in the development of the self:
Preparatory Stage: Imitation of others (infancy).
Play Stage: Taking the role of specific others (childhood).
Game Stage: Understanding multiple roles and societal expectations.
The concept of the “generalized other” represents the internalized expectations of society.
Goffman (1959) compared social interaction to theatrical performance. Individuals present themselves in ways designed to control how others perceive them—known as impression management. He described social life as consisting of:
Front Stage: Public performance.
Back Stage: Private behavior outside the audience’s view.
Resocialization occurs when individuals learn new norms and behaviors to match new life circumstances (e.g., joining the military, entering rehabilitation).
Sociologist Erving Goffman introduced the term total institution—an isolated setting (e.g., prisons, asylums, monasteries) where people are stripped of previous identities and systematically resocialized.
| Concept | Definition | Example |
|---|---|---|
| Resocialization | Adapting to new norms or roles. | Becoming a parent, emigrating. |
| Total Institution | Controlled environment enforcing new identity. | Boot camp, prison. |
Socialization is continuous:
Primary Socialization: Early childhood learning of basic norms.
Secondary Socialization: Learning roles within specific institutions (e.g., workplace).
Adult Socialization: Adapting to new life stages and transitions such as marriage, parenthood, or retirement.
The life course perspective examines how biological, psychological, and social factors shape individuals’ experiences from birth to death (Elder, 1998). It emphasizes that development is lifelong, socially constructed, and influenced by historical and cultural contexts.
| Stage | Social Focus | Major Agents/Influences |
|---|---|---|
| Childhood | Dependence, learning social norms. | Family, school. |
| Adolescence | Identity formation, peer influence. | Peers, media, education. |
| Adulthood | Career, relationships, and family responsibilities. | Work, family, economy. |
| Old Age | Adjustment to retirement, health issues, reflection. | Healthcare systems, community support. |
Each stage involves both personal development and role transitions influenced by cultural expectations (Neugarten, 1979).
Different societies define the stages of life differently. For example, “adolescence” as a distinct stage emerged only with industrialization. The meaning of “adulthood” varies by culture and historical period, reflecting social norms about work, marriage, and independence.
| Cultural Variation | Example |
|---|---|
| Industrialized Societies | Emphasize prolonged education and delayed adulthood. |
| Traditional Societies | Transition to adulthood marked by rituals or responsibilities. |
Age stratification refers to the hierarchical ranking of people based on age. Modern societies often value youthfulness and productivity, sometimes leading to ageism, or prejudice against older adults (Butler, 1969). Sociologists highlight the need for inclusive policies that value contributions across all age groups.
| Perspective | Focus | Explanation |
|---|---|---|
| Functionalist | Role transitions | Society maintains stability as individuals age out of roles and others replace them (disengagement theory). |
| Conflict | Inequality | Older adults face marginalization due to reduced economic power. |
| Symbolic Interactionist | Meaning and identity | Focuses on how aging individuals interpret their experiences and maintain self-concept. |
Significant transitions—such as leaving home, marriage, parenthood, or retirement—are shaped by timing and social expectations. Elder’s (1998) concept of linked lives emphasizes that individuals’ life courses are interconnected: family, peers, and institutions influence each other across generations.
George Herbert Mead proposed that self-development occurs through social interaction. The preparatory stage (or imitation phase) is when children mimic others’ behaviors without understanding them. As they grow, they enter the play stage, where they begin to assume roles of specific individuals (“particular others”), learning empathy and social behavior through role-taking. The game stage follows, marked by understanding structured rules and multiple roles simultaneously.
The generalized other represents society’s expectations that children internalize as they mature. Mead described the self as composed of two elements: the “I”, representing spontaneous behavior, and the “me”, reflecting socialized awareness. Charles Horton Cooley’s concept of the looking-glass self complements Mead’s ideas, emphasizing how individuals form self-concepts based on how they imagine others perceive them.
| Concept | Definition | Theorist |
|---|---|---|
| Looking-glass self | Self-image shaped by perceived judgments of others | Cooley |
| Role-taking | Acting out roles to understand others’ perspectives | Mead |
| Generalized other | Society’s collective expectations internalized by an individual | Mead |
Sociologists distinguish between different social groupings:
Aggregate: A temporary collection of people in proximity (e.g., passengers on a bus).
Category: Individuals sharing characteristics but lacking interaction (e.g., college students).
Primary groups: Intimate and enduring relationships, such as family and close friends.
Secondary groups: Larger, impersonal associations like workplaces or classrooms.
A status is a recognized social position, while a role includes expected behaviors associated with that status. People often juggle multiple statuses (status set), leading to role conflict (clashing demands from different statuses) or role strain (tension within a single role). The most defining identity is one’s master status.
Group leadership influences productivity and morale:
| Type | Characteristics | Best Used When |
|---|---|---|
| Authoritarian | Centralized authority, directive decisions | Quick action or crises |
| Democratic | Encourages participation and input | Collaboration needed |
| Laissez-faire | Minimal supervision, group autonomy | High-skill teams |
Phenomena like social loafing (reduced effort in groups), groupthink (pressure for conformity), and social dilemmas (balancing individual vs. collective good) reveal challenges in group functioning. Weber’s concept of bureaucracy explains formal organizations with hierarchy, written rules, and impersonal relationships.
Functionalist Perspective: Deviance reinforces norms and promotes social unity (Durkheim).
Conflict Perspective: Laws serve the powerful; inequality drives deviance (Marx, Weber).
Symbolic Interactionism: Behavior becomes deviant through labeling and interactions.
| Theory | Description | Theorist |
|---|---|---|
| Labeling Theory | Individuals internalize labels assigned to them | Becker |
| Differential Association | Deviance learned via interaction | Sutherland |
| Social Bonding | Attachment and belief reduce deviance | Hirschi |
| Structural Strain | Inability to achieve goals through legitimate means leads to deviance | Merton |
Prisons maintain order through deterrence, rehabilitation, and compensating for other institutional failures.
Incarceration reflects structural inequality; prisons serve as containment for marginalized populations rather than true reform centers.
The “criminal” label stigmatizes individuals, limiting reintegration opportunities and perpetuating recidivism.
Race is a social construct, while ethnicity relates to shared heritage. Scientific racism and eugenics historically justified discrimination.
W.E.B. Du Bois introduced double consciousness, capturing the dual identity of marginalized individuals.
| Theory | Main Idea |
|---|---|
| Conflict Theory | Prejudice maintains class hierarchies |
| Scapegoat Theory | Frustration among disadvantaged groups leads to prejudice |
| Culture Theory | Prejudice is socially learned |
| Intersectionality | Race, class, and gender interact to shape inequality |
Institutional and systemic racism describe how bias operates at structural levels, while implicit bias functions unconsciously in individuals.
The glass ceiling limits women’s upward mobility, whereas men may experience a glass escalator in female-dominated fields.
| Perspective | View on Gender Roles |
|---|---|
| Functionalist | Gender division maintains family stability |
| Conflict | Patriarchy benefits men economically and socially |
| Symbolic Interactionist | Gender constructed through daily interactions |
| System | Description |
|---|---|
| Caste | Fixed social hierarchy; little mobility |
| Class | Based on economic position; allows mobility |
Functionalists view stratification as necessary for motivation, while conflict theorists see it as exploitation.
Absolute poverty denotes life-threatening deprivation, whereas relative poverty depends on societal standards.
The Gini coefficient measures income inequality across societies.
A family consists of individuals connected by kinship—through blood, marriage, or adoption. Families provide socialization, care, and emotional support.
Functionalist: Families maintain social stability through child-rearing and reproduction.
Conflict: Families perpetuate inequality, particularly through inheritance and patriarchy.
Symbolic Interactionist: Focuses on micro-level interactions and role-taking within families.
| Perspective | View of Religion | Key Theorist |
|---|---|---|
| Functionalist | Religion meets universal needs and fosters cohesion | Durkheim |
| Conflict | Religion legitimizes inequality and social control | Marx |
| Symbolic Interactionist | Focuses on rituals, meanings, and shared symbols | Weber |
Religion influences moral codes, provides emotional support, and transmits cultural values.
Social epidemiology examines how health outcomes differ by class, race, and gender.
| Perspective | Key Focus |
|---|---|
| Functionalist | Health maintains societal function; the sick role (Parsons) grants temporary deviance |
| Conflict | Health disparities stem from capitalism and inequality |
| Symbolic Interactionist | Medicalization redefines non-medical issues as medical (e.g., addiction, childbirth) |
Includes crowds, masses, and social movements. Emergent norm theory explains how norms form spontaneously during events.
| Theory | Description |
|---|---|
| Relative Deprivation | Movements arise from perceived inequality |
| Declining Privilege | Groups mobilize to regain lost status |
| Value-Added (Smelser) | Six preconditions enable movements |
| Resource Mobilization | Success requires time, money, and organization |
| Political Opportunity | Movements thrive during political openness |
| New Social Movement | Modern movements emphasize identity and rights rather than economy |
Blumer, H. (1969). Symbolic Interactionism: Perspective and Method. University of California Press.
Cooley, C. H. (1902). Human Nature and the Social Order. Scribner’s.
Durkheim, É. (1893/1984). The Division of Labor in Society. Free Press.
Hirschi, T. (1969). Causes of Delinquency. University of California Press.
Marx, K. (1844/2009). Economic and Philosophic Manuscripts of 1844. Dover Publications.
Merton, R. K. (1968). Social Theory and Social Structure. Free Press.
Mead, G. H. (1934). Mind, Self, and Society. University of Chicago Press.
Sutherland, E. (1947). Principles of Criminology. Lippincott.
Weber, M. (1905/2002). The Protestant Ethic and the Spirit of Capitalism. Routledge.
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